(Ortiz-Cofer , 2000 ,.66 . According to Ortiz-Cofer , these stories were meant to educate them on what it was like to be a adult female , more specific onlyy , a Puerto Rican wo creation (2000 ,.66 . She states , These cuentos (served as ) morality and cautionary tales told by the women in our family for multiplications (They ) were parables from which to draw the truth (Ortiz-Cofer , 2000 ,.66-68 . The `truth deep down this con schoolbook may be understood as the reality that lies hidden beneath the fazade of every(prenominal) woman s life . Judith Ortiz-Cofer s Casa may thereby be seen as presenting an note of Puerto Rican life whose stability is ensured within the barrier of the fellowship [or the casa] as a result of the traditions and determine sh ared within the strand of the home from mavin Puerto Rican gen eration to anotherIn the same manner that Judith Ortiz-Cofer s aforementi 1d(prenominal) text places emphasis on the creation of an identity as a result of the transference and adherence of moral values from one generation to another , N .

Scott Momaday s The Way to wet masses places emphasis on how the Indian identity stands as a result of the cultural transmission of values from one generation to another through the transmission of tales within the confines of the family . deep down the text , Momaday states , a word has index in and on itself . It comes from nothing into sound and meaning it gives origin to a ll things . By means of oral communication ! can a man troop with the world on equal terms (1969 ,.33 . The power of words , in this sense is evident as it enables the lengthiness of the Indian identity as this identity is relayed through the stories which are relayed within the confines of the familyWithin this context , despite the differences of the...If you want to draw and reap a full essay, order it on our website:
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